According to Ashkenazim, on the fasts other than Tisha B'av the Haftara of Isaiah 55:6-56:8 is read during. I had never heard of Taanit Esther prior to reading your post. commemorates Ester's fast before approching the king. 21-22 who writes that one need not be strict for this since Shulchan Aruch is lenient. Shulchan Aruch 562:1 accepts Rashi as the primary opinion. This website includes location data created by GeoNames . be destroyed. Today is Ta'anit Esther (the Fast of Esther), a minor Fast day commemorating the three day fast observed by the Jewish people in the story of Purim. The simple approach suggests that tefillin, unlike other mitzvot, interrupts the mitzva of aveilut and is therefore forbidden. Every year, the Fast of Esther is held on one of the days prior to Purim. Please try again or choose an option below. The Jewish Calendar ( jewish_calendar) integration displays a variety of information related to the Jewish Calendar as a variety of sensors. A kohen who is not fasting, should not go up for. Maharsham 4:120 writes that it seems that it is only necessary to fast a makeup fast for the fast of Ester but since the Eliya Rabba 550:1 said that you need to make up all fast days we should follow that. The Gemara Tanit 11b establishes that a fast of hours counts as a fast in order to recite anenu. Shevet hakehasi 1:180 says that one who didn't know this halachah and ate in the morning without having made the stipulation the night before, may still recite aneinu. for a lengthier discussion see, Minhagei Eretz Yisrael 27:28, Nitei Gavriel 62:3 says that it is not proper to pray mournful, Shemirat Shabbat KeHilchata 42:61 based on Shulchan Aruch O.C. . The Halichot Shlomo Moadim 2:13:footnote 10 says if one ate a small amount of food he may still receive an aliya on a fast day. In a famous passage in Sefer Yechezkel (chapter 24), Hashem instructs the prophet to deliberately demonstrate that he is not adhering to the rules of mourning. Click here to contribute a prayer you have written for Ta'anit Esther. However, this is (as noted) the most lenient fast, so that somebody who doesn't feel well (even a little), and certainly a pregnant or nursing woman, should not fast. Several gemarot (Berakhot 11, Ketuvot 6 and Sukka 25) cite a statement of Rav identifying the one mitzva that an avel (mourner) is excused from the mitzva of tefillin. Mishna Brurah 550:4, Yalkut Yosef Moadim page 531, Sh"t Yechave Daat 1:35, Aruch Hashulchan 550:6, Teshuvot Vihanhagot 4:123. Theres a dispute whether one may take a haircut on a fast day and its preferable not to. In the context of the story it is probably describing how they rallied together to do battle against their enemies. However, if he first touches the bag which hold the tefillin, he can still put on the tallit before the tefillin. If one is otherwise healthy but has a headache and finds it difficult to fast, he may eat, but is obligated to "make up" the fast another time. This was the day selected by Haman to commit genocide against the Jewish people. Other Rishonim (see the Ran in Sukka) do not assume that Rif implements miktzat ha-yom ke-kulo regarding this prohibition. the Yamim Noraim, please make this Taanit Ester a day of "teshuva, tefilla, 1) The fast begins at dawn ("Alot Hashachar") and ends after nightfall ("Tzait Hakochavim"). s.v. As Rashi summarizes (Berakhot 11a), Since an avel is dejected and rolling in his personal [emotional] dust, he cannot achieve [the state] of peer. Similar sentiments are voiced by Tosafot in Moed Katan (21a). The Rambam (Taniyot 1:13) learns that the gemara is saying that one can have a fast of hours for the end of the day even if ate in the morning. Instead, the avel is excused from tefillin because he cannot ACHIEVE the requisite experience of peer central to tefillin performance. The original statement of Rav claimed that an avel is chayav in every mitzva except for tefillin. Episode 91: Israel at 75: Voices of Protest. On the day of a Taanis one should refrain from unnecessarily touching foods, lest one inadvertently eat during the fast. Instead, it is a time to reframe our outlook on life and push ourselves to grow more than we thought possible. Hidden Jewish Treasure: The Needlepoint Art of Ilana Limoni, Supreme Court Architecture Speaks to Israel Today. One can even say Avinu Malkeinu when davening without a minyan. and MaxMind, also licensed under Creative Commons. Somebody suffering from a headache may swallow a pill that doesn't have a pleasant taste. See further on the. Where can I find more information on Taanit Esther? It is prohibited to chew gum on a fast day, unless the gum has no taste whatsoever. For When 'Lowdown Crook' Isn't Specific Enough. Tzom Kal and Purim Sameach. any more than any other Jews. Rabbeinu Yona quoted by the Rosh, Yalkut Yosef 293:4, Shearim Metzuyanim Bihalacha 123:4, Nitei Gavriel Bein Hamitzarim page 57. The fast of the 13th of Adar is intended to hone the soul and galvanize Jewish strength for the challenges ahead. Rav Beryl Gershenfeld adds that it also connotes excitement, passion, and actively aiming to achieve something truly great. Yerushalayim. Maharsham (1:123, page 178), Chelkat Yaakov 2:83, Contemporary Halachic Problems (v. 2, p. 26). Today, the 13th of Adar, was a critical day in the times of Mordechai and Esther. You must there are over 200,000 words in our free online dictionary, but you are looking for one thats only in the Merriam-Webster Unabridged Dictionary. Avinu Malkenu. Thus even women fast on Taanis Esther. The Gemara asks: Granted, the ruling that when one dons phylacteries, he first dons the phylacteries of the arm and afterward dons the phylacteries of the head, is understood, as it is first written: And you shall bind them for a sign upon your arm, and then it is written: And they shall be for frontlets between your eyes (Devarim 6:8). Meorot (Sources) TaNaKh (Torah, Nevi'im, Ketuvim) Targumim (Translations) . Purim is often compared to Yom Kippur, so to borrow a phrase from Bet Yosef 575:2 points out that the Rambam Tefillah 13:18 implies that there is no haftorah for a fast day besides for Tisha B'av or a fast for a drought and that the minhag of Sephardim was not to say a haftorah. In this case, to generate aveilut (a Rabbinic institution), they ordered the suspension of the mitzva of tefillin. SA 562:1, Mordechai Taanis 631, Yalkut Yosef Moadim page 529. b'soneihem." The Beur Halakha (25) notes that one who is in shul, in front of other people, may be embarrassed to put his tefillin on before his tallit. The Mishna (Horiyot 3:6) teaches: Any mitzva that is more frequent than another mitzva precedes that other mitzva if the opportunity to fulfill one of them coincides with an opportunity to fulfill the other. Click Here to Sponsor Daily Halacha Mishna Brurah 571:4 adds that if a talmid chacham has certain sins for which he needs to fast in order to do teshuva it is permitted to fast. begins Monday morning, before sunrise, and ends at night after the reading of Everybody is obligated to fasts on these public fast days. Except where otherwise noted, content on this site is licensed under a Creative Commons Attribution 4.0 International License. Chazon Ovadia (Laws of the Four Fasts, Halacha 3), Shulchan Aruch 549:1, Rambam Taaniyot 5:2. "Am Fasttage vor dem Purimfeste" was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teinot, (Beit Yaaqov) Allgemeines Gebetbuch fr gebildete Frauen mosaicher Religion. 37 where he writes that one who leaves it open doesn't violate lifnei iver, but it is still best to post a clear sign that today is a fast day and nobody should be eating. The fast is not even held on Friday, since this would adversely affect Shabbat preparations. If one forgot to say Aneinu in "Shomea Tefila" one should recite it in "Elokai Netzor. Taanit Esther is the only time in the Jewish calendar that wholly commemorates the power of a single woman to exercise courage in changing the course of Jewish history. Yabia Omer OC 2:34 and 9:66 discusses this topic at great length and agrees with the Chesed Lalafim. Thus, a person should should make time on a fast day to think about one's actions and do Teshuva. Rabbi Soloveitchik (Shiurei HaRav, pp. According to Ashkenazim, one shouldn't brush one's teeth on a fast day unless one will be in pain by not brushing, such as someone who brushes daily. Tefillin. The calculation of these halachic times, known as zmanim (Hebrew for times), depends on the various astronomical phenomena of the day for the specific locale. The 13th day of Adar has the great potential for Publications: Philosophy and Current Affairs, Revava - The Riva Koschitzky z"l Torah Enrichment Program, The Prohibition for an Avel to Wear Tefillin. It is this heroic act that we should focus on during the Fast of Esther and use it as springboard to catapult us to even higher levels of holiness and refinement. Modernly, we do not fast on seder night. Our fasting is designed to arouse us to do teshuvah and help us realize that we can be so much greater than we currently are. By contrast, an avel is EXCLUDED from tefillin because he cannot possibly attain peer and cannot preserve that status. Chazon Ovadia Arba Taaniyot pg. See the Avnei Nezer OC 429 for a fascinating explanation as to why that conclusion is correct. The book of Esther relates that the Jews "gathered themselves together" on the thirteenth and fourteenth of Adar. This makes the fast much longer and more difficult. If an avel is prohibited from wearing tefillin as an expression of elegance that disrupts his aveilut, perhaps this person should also be forbidden to wear tefillin. They are headed by a member of our shul and do remarkable work. In both Shacharit and Mincha, the chazan inserts Aneinu as a separate blessing between Geulah and Refuah. Old, sick people who suffer a lot from fasting are exempt from these fasts, including. Rav Moshe Feinstein quoted in Moadei Yeshurun 1:page 108, Halachos of the Three Weeks by Rabbi Eider p. 19. However, the secondary opinion he quotes is the Rosh (Tanit 1:12) who explains that it is always necessary to accept the fast of hours a day in advance for it to count. Like other minor fasts, Taanit Esther begins at dawn (first light) and ends at nightfall (full dark). If, however, tefillin is suspended because the avel, in his state of dejection, cannot achieve the necessary experience of tefillin, we would not apply the aveilut-based principle of miktzat ha-yom ke-kulo. . The Taz (OC 684:4) disagrees. The Fast of Esther ( Ta'anith Ester, Hebrew: ) is a fast on Purim eve commemorating two communal fasts undertaken by the Persian Jewish community of Shushan in the Book of Esther, for the purpose of praying for salvation from annihilation by an evil decree, which had been the instigated by the . However, a tzom is different. The Fast of Esther (Ta'anit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. The Gemara in Taanit 12a says that to be considered a fast a person needs to wait until the sun completes to set. S'U Siach Yitzchok 360, Piskei Tshuvos 686:2:6. An oft-repeated phrase is the "13 Attributes of Mercy," which Gd revealed to Moses at Sinai as the key to forgiveness. The primary purpose of the Fast days is to inspire a person to do Teshuva and remember his sins and the sins of our fathers which caused the tragedy which is being commemorated to occur. Mishna Brurah 550:6 and Kaf Hachayim 550:10 quote this as well but notes that one should continue to wear leather shoes so as not to publicize it too much. (And it paid off!). We stop eating and drinking and restrain ourselves from acting as we did the prior day because this day is far more than business as usual. We try to break out of our mundane mindsets and excitedly rise above to get higher and closer to Hashem. It is permissible to wash with hot water or anoint oneself. In such a case he can recite Anenu at mincha. In other context, regarding the order of the daily sacrifice (korban tamid) and the mussaf of Shabbat and Yom Tov, the Gemara (Menachot 49b) concludes that when faced which a choice between a mitzva which is performed more frequently (tadir) and another which is more sanctified (mekudash), one may choose either of the mitzvot to perform first. In other words, is the prohibition to wear tefillin limited to the early part of the day based upon the rule of miktzat ha-yom ke-kulo? EDIBLEGROGGERS INITIATIVE: An initiative of Yad Yehuda's Capital Kosher Pantry - Bring your noise-making food that can be used as a grogger, such as nuts, rice, cereal, or chow mein noodles to Megilla. SA 564:1 writes that if one doesn't go to sleep one may continue to eat until Olot HaSachar and if one went to sleep one may still eat if one made a stipulation that one will continue to eat after he wakes up before, Even though the Shulchan Aruch 564:1 makes no mention of the Zohar, the Mishna Brurah 564:28 and Yalkut Yosef (Tefilah, vol 1, pg 126, 89:43, and 550:3) quote the Zohar which is strict regarding eating after one slept before. Either he can accept to fast in the morning and then if he changes his mind to complete the day or he can accept to fast in the afternoon and then if he changes his mind and ends up not eating in the morning that is a fast of hours for anenu. Rather, she says, Fast on my account or Fast for me so she could be successful when going before king Achashverosh to plead on their behalf for salvation. Like other minor fasts, Taanit Esther begins at dawn (first light) and ends at nightfall (full dark). Ta'anit Esther This is an archive of prayers written for, or relevant to, the Fast of Esther on the day preceding the festival of Purim. This heroic act saved the Jewish people from Haman's plot to kill all the Jews of Shushan. Mordechai responds forcefully, warning Ester not to think that she will escape Bob Barocas is the author of Legacy of Light: Revealing the Torah's Eternal Relevance. Typically, the Chakhamim can suspend a mitzva de-oraita. We commemorate the fast on 13 Adar. Some poskim permit taking caffeine suppositories during the fast, to avoid caffeine related headaches. The Arukh Ha-shulchan (OC 25:1) defends the Shulchan Arukh, and explains that although the Gemara cited above (Menachot 49b) implies that one may choose which mitzva to perform first, it is appropriate in our case to wear the tzitzit first and then further sanctify oneself (maalin bekodesh) by donning the tefillin. Mortals have limits, but God can achieve the impossible. 32. Kumah strongly urges everyone to fast this year on Taanit Ester. One who isn't fasting doesn't recite aneinu. Yalkut Yosef page 549 says that even if you were called up by name, you should explain to them that you are not fasting, and even adds that this applies where you are currently fasting but do not plan on finishing the fast. all maps fatal bullet; who is running for senate in maryland 2022 Meil Tzedaka (435) writes in the name of Rabbi Yehuda Hachassid that (fast day) and (give to the poor) have the same letters because the fast is only complete if you give tzedaka. In the 1835 edition, it . In several ways, the Fast of Esther is an outlier of sorts. In the Megillah (4:16), Esther agrees to see the king uninvited, and asks the Jewish People to fast for three days beforehand. Mishna Brurah 568:3 says that you can even say aneinu during the shemoneh esrei during public fast days. You may litsen to music on Taanis Esther. Sh"t Yechave Daat 1:35, Kaf Hachaim 686:22, 550:4, Nitai Gavriel Purim 25:4. It was on this day that the Megila states (9:1), "Bayom asher sibru oy'vei hayihudim l'shlot bahem, venahafoch hu hayihudim heima b . Subscribe to America's largest dictionary and get thousands more definitions and advanced searchad free! Rather, the purpose of the fast is elevation and inspiration. We pause and take stock of where we are going in life, why we are behaving in certain ways, and what we are doing with our God-given talents. He tells her that if she does not act, then Accessed 1 May. The very source for why we fastEsthers own plea to the Jewish Peopleuses the word tzom, not taanit. Mishna Brurah 566:19 says if one was already called up everyone agrees that he may go up. Magen Avraham 566:8 writes that one who is not fasting may receive an aliyah because the torah would have been read even if not for the fast, while the Maamar Mordechai 566:5 disagrees since the content of the Torah reading is for that of a fast day and not for the week's parsha. A time when we did something correctly that propelled us forward to reach new spiritual heights. A groom within the seven days of his wedding, the father of a baby boy, a sandak, a mohel must fast on these four fasts unless the fast was postponed because it originally fell out on, Communal fasts which do not start at night only begin at, If one went to sleep at night and wakes up before. These positions may also be debating whether tefillin is prohibited for an avel so as not to disrupt his aveilut or in order to protect the tefillin. This is in stark contrast to a secular army which spends the day preparing weapons and armaments. More than 250,000 words that aren't in our free dictionary Ashkenazim have a custom is certain verses are read aloud by the congregation. 8) quotes the Debrisiner Rav who permitted it if the person couldn't swallow it without the water, though the Nitai Gavriel disagrees. Aruch Hashulchan 549:2 quotes the Avudarham that even if Asara B'Tevet fell out on. abbalat Shabbat. On. It is customary to keep the tallit and tefillin in the same bag. The fast In previous shiurim, we introduced the mitzvah of tefillin, exploring its reasons and whether the donning the two phylacteries is one mitzva or two separate mitzvot. the terrible plight that has befallen the Jews of the Persian Empire. Levush 550:1, Magen Avraham 550:1, and Mishna Brurah 550:1 hold that primarily the minor fasts today are obligatory as communal practices when there isn't persecution. This is the position of the Tosafot Rabbenu Yechiel in his comments to Moed Katan (21a). 29, Yalkut Yosef Moadim 535, Sht Yechave Daat 5:39, Sht Yabia Omer 1:33, Chazon Ovadia Arba Taaniyot pg. Se'udat Yom Shabbat. Take a look, and your Taanit Esther - and Purim - will never be the same. Rav Chaim Palagi in Ruach Chaim 566:4 is strict. Some Sephardim had the minhag to wear tefillin on fast days at Mincha so as to complete 100 Brachot, however this minhag isn't very widespread. The first three are discussed in this article. She would not have needed to say vtzumu alei if that were the case. Many observances in Jewish law must be performed at specific times during the day. Many question the sweeping generalization that an avel is obligated in every mitzva, since he is forbidden from studying Torah. This codified as halacha by the Rambam (Taniot 5:2-3), SA 549:2, Mishna Brurah 549:1, and Yalkut Yosef (Moadim pg 527). ), to fast on the . The Fast of Esther (Taanit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. Tomorrow, Monday, March 17 th, is Taanit Ester, the fast which commemorates Ester's fast before approching the king. Web page addresses and email addresses turn into links automatically. This is also the ruling of Eishel Avraham Butchatch 550:1. For these four fasts, the beracha of aneinu is recited during chazarat hashatz as a beracha on its own as long as there are six or more fasting. The Shla Taanit 43b says the only reason not everybody accepted this is because it is something that is too hard for all of the congregation to hold, but on a personal level each person should make an effort to refrain from this. He is also a highly-acclaimed speaker and mentor for RJX/MEOR Rutgers, a contributing writer for Chabad.org, financial coach, proud husband, and father of three. Or Letzion and Piskei Teshuvot 550:8 agree. Originally from Buffalo, New York, he holds a degree in journalism from the University of Texas at Austin, and rabbinic ordination from the Chief Rabbi of Jerusalem. 22, Terumat Hadeshen 156. Purim Qatan Readings. Mishna Brura 550:6, Baer Heitev 550:2, Rav Tzvi Rimon (Sulamot Sh"t Asar Btevet Shchal BShabbat), Mishna Brura 603:3, Aruch Hashulchan 550:2. see Aruch Hashulchan there about a custom that existed to omit torah reading. the Megila. Mishna Brurah 568:1 says this also applies if you ate on purpose. 2) No eating or drinking is permitted. Mordechai spent each of the three days he fasted teaching young children Torah. This website includes location data created by GeoNames (Sha'ar HaTziun 686:16), 9) Avinu Malkeinu is said only in Shacharit, but not in Mincha. We commemorate the fast In Hebrew School, I remember learning about a number of fasts that were for men only or dedicated to specific men, but I don't recall a fast in commemoration of Esthers bravery_ And now, youve sparked my curiosity. Sorted by: 3. I think that JOFA's campaign is really important for spreading awareness about the "plight of agunot". Rambam (Taniyot 5:2), Chazon Ovadia (Laws of the Four Fasts, Halacha 3, Mishna Brurah 549:2, Kitzur Shulchan Aruch 121:2, Rambam (Taniyot 5:2), Mishna Brurah 549:2, Kitzur Shulchan Aruch 121:3, Chazon Ovadia (Laws of the Four Fasts, Halacha 4), Magen Avraham 550:4, Aruch Hashulchan 550:2, Mishna Brura 550:10, Shulchan Aruch and Rama O.C. Alternatively, if an avel is exempt from tefillin in order to protect tefillin from his sorrowful impact, perhaps the Tisha Be-Av experience does not present that danger. Ta'anit Esther is the only time in the Jewish calendar that wholly commemorates the power of a single woman to exercise courage in changing the course of Jewish history. The 13 th day of Adar has the great potential for redemption. Mishna Brurah 557:3, Rama 565:3. The Midrash recounts that the Jews actually fasted as a nation on that day, in supplication to Hashem for Heavenly assistance. waiting for us to pray to him and ask for His help. Mishna Brurah 571:3 clarifies that this applies only to a talmid chacham who is completely involved in learning and it even applies nowadays to such a person. Arvit l'Shabbat. Its permissible to smoke on a fast day except on, According to Sephardim, on a fast day besides, Preferably one should be strict when making sure to have less than a. Tefillin in Mincha. Ester, we know that the geula will eventually come to Israel. Gregorian advanced yeshiva site making this calendar have been invested great efforts both from the technical side and in terms of laws and political calendar and times for not printing a calendar from the website for commercial use without written permission. Indeed, the Levush rules that one should first put on the tefillin, and the Shaagat Aryeh rules that one may choose which to wear first! Tur 549:2 explains that on the ninth of Tamuz the wall of Yerushalyim was broken by the first Bet HaMikdash, however, nowadays we fast on the seventeenth of Tamuz which was when the wall of Yerushalyim was broken by the second Bet HaMikdash. Looking for something else? Should an avel wear tefillin when the aveilut begins after the chag? Configuration To enable this integration in your installation, add the following to your configuration.yaml file: # Example configuration.yaml entry jewish_calendar: Configuration Variables However, the Fast of Esther is moved up a daywe bring it closer to usto avoid fasting on Shabbat. Rashi on Vayikra (6:2) tells us that the word tzav comes from a language of urgency. When the aveilut commences after Yom Tov, the full intensity of the first day of aveilut emerges. A Jew's best weapon is the recognition that strength and victory come only through God (see Exodus 17:10). One may swallow saliva that accumulates in ones mouth. The Fast of Esther (Ta'anit Ester, Hebrew: ) is a Jewish fast from dawn until dusk on Purim eve, commemorating the three-day fast observed by the Jewish people in the story of Purim. deliverance will come anyway, from another source, but she and her family will Fast of Esther. Rashi (s.v. And anyone who is more sanctified than another precedes that other person. The This was the first year that I fasted on Ta'anit Esther, and I did so mainly as an act of solidarity with agunot. Chazon Ovadia Arba Taaniyot pg. Incredibly, the Midrash in Esther Rabbah (8:7) reveals that eating on seder night of that year was abolished! Piskei Teshuvot 589:1 citing Pri Megadim 612 citing Taz 612:8. The Jewish Orthodox Feminist Alliance (JOFA) has used Taanit Esther to call attention to the plight of agunot, women who are unable to get a divorce because their husbands refuse to grant them a get (divorce certificate). Since an avel must exhibit mourning, he may not wear tefillin, which create a majestic experience of peer. A similar question arises in a third scenario, in which a person passes on Yom Tov and the entire aveilut is delayed until after Yom Tov. Many have the custom to recite Avinu Malkeinu on public fast days. These sources indicate that when one happens upon a mitzva, it should not be delayed. Unlike a taanit, a tzom is not a day of mourning, a day we hope to postpone. The fast originated at the request of Queen Esther who prepared to risk her life by going before the King to reveal herself as a Jewess and plead survival for her people, bravely stating: "and if I perish, I perish." See the explanation of this on the. "Fast of Esther and Marriage Enslavement." If one ate by mistake, he doesn't need to fast another day to make up for it. shelo) argues that numerous Acharonim (Levish, Bach, Taz) disagree, and therefore, although the Shulchan Arukh Ha-Rav (25:2-3) rules in accordance with the Magen Avraham, he insists that in even in this case one should first put on his tefillin. Another related page is Commemoration of the Destruction of the Temple (Zecher LeChurban). Gemara Berachot 6b writes that the reward for a fast day is from the tzedaka that one gives. Incorrect password. What makes tefillin unique in that it is the only mitzva from which an avel is excused? He is truly EXCUSED from the mitzva of tefillin. But we, Get Certified. He notes, however, that some still insist on donning the tefillin first, as they have a greater level of sanctity. (see Law #4 below). Today is Taanit Esther (the Fast of Esther), a minor Fast day commemorating the three day fast observed by the Jewish people in the story of Purim. Halichot Shlomo Moadim 2:page 399:footnote 11. On 2023, Ta'anit Esther starts on Monday March 06, 2023 - Adar 13 5783. Yisroel Vhazemanim 1:pages 573-578, Nitei Gavriel bein hamitzarim page 58. The Rashba (responsa) writes that the Rambam retracted. Read the latest from JWA from your inbox. ", If the shaliach tzibur forgot to say Aneinu in the. Therefore, Rashi explains the case of a fast of hours is where one happen to fast until midday and then after he midday he decided to fast the rest of the day. However, Rav Chisda explains that it is only a fast of hours if one didn't eat until that day. 8) If a Brit Milah falls on the Fast of Esther, the Seudat Mitzvah should be be postponed until the evening.
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